Earlier this evening, I gave my first dharma talk via video-link, from the YHA in Sydney to Auckland Insight in New Zealand. Nothing too remarkable about that these days; but still, it was a delight to be able to connect with the group in this way, and I felt a new sense of appreciation for the benefits of computer technology. We now have access to a wide range of dharma teachings from many different traditions, in many different forms. And with almost no effort, we can instantly download or stream talks and videos, or sign up for online study courses.
In my own experience though – as both a teacher and a student – there can also be a downside to this instant abundance. Without awareness, it can unconsciously reinforce a passive, materialistic, and at times even disrespectful relationship to the teachings.
So as technology helps meditation becomes more and more mainstream, it’s becoming increasingly normal to approach it with a consumerist mind-set. In some ways, this makes sense. When everything else around us is presented in that way, why wouldn’t we think about the practice in terms of what we can get from it? And why wouldn’t we assume that it should be available on my terms: in the way I want it, when I want it, for the price I want it? We can even mistake this kind of freedom (to consume) for the deeper freedom that the Buddha’s teachings point to. Continue reading “February 2016 full moon – Motivation, Respect, Resolve”→
“The days and nights are relentlessly passing; how well am I spending my time?”
(A question that the Buddha advised practitioners to contemplate frequently)
2015. Each year this changing-of-the-calendar-numbers seems to arrive a little more quickly. Each year, it seems that somehow there is less TIME … and so at first reading, the above reflection can seem to reinforce a sense of time-poverty: having too much to do, and not enough time to do it in.
Almost everyone I know seems to be affected by this particular form of stress, a kind of epidemic or collective disease that’s increasingly resistant to ordinary forms of treatment! Recently I received a newsletter from a wise friend, Sebene Selassie, exploring this same theme in terms of “the pathology of productivity.” Her questions struck a chord:
How often do I access the deep wisdom of simply being? Or is there mostly a low buzz of resistance to this very moment? A grasping connected to worrying, changing, solving, fixing, planning, getting, achieving, attaining…? The mind that races is a mind that demands certainty and security; if I plan it all out, everything will finally be okay. Besides being impossible, that demand makes it difficult to rest in the beauty and mystery of what simply is. This moment. Presence. … Whenever I pause and allow myself to reconnect deeply to my heart-mind-body, I can also remember the truth of interconnection. But this requires an intentional, sustained pause. Something we all seem less and less capable to allow.
See the whole article, plus a moving description of her experiences in relation to the recent grand jury verdicts in the US, here: http://eepurl.com/Y8XHL
Even though I mostly have the freedom to set my own schedule, I’m still not immune from the energies of worrying, changing, solving, fixing, planning, getting, achieving, attaining that Sebene writes of. As I was working on my teaching and travel schedule for 2015-2016, I noticed the thought: “Hmm, I really need to plan more spontaneity somewhere in here!” It took me a few moments to register the paradox of “planning spontaneity,” and yet I know from past experience that without some form of effort, the relentless flow of busyness will simply sweep me away again.
So I notice another paradoxical urge: to want to change, solve and fix this problem of busyness by making a New Year’s resolution to be less busy! Of course, this is a time of year when many people make New Year’s resolutions to fix – or improve – or overcome – or get rid of – some aspect of their lives that they don’t like, but perhaps because the resolution is rooted in aversion, it’s usually not very effective.
I started to wonder what a healthy resolution might look and feel like, and if perhaps using some of the ten parami, the ten (so-called) “perfections,” might be a more balanced way to approach this challenge? Since it IS the season of resolutions, the most obvious one to bring to mind is the eighth parami, usually translated as “resolution and determination,” but without the parami of wisdom to support it, resolution alone can easily be misapplied.
One way that wisdom develops is from learning to ask the right questions. So coming back to the Buddha’s original question: “How well am I spending my time?” I’m planning now to contemplate this every evening in January, just to see … to see if I can experience less busyness, as an antidote to what Thomas Merton named “the violence of our times.” The first time I read his words I felt a shock of recognition, and even now, when I re-read them, there’s a pulse of discomfort that tells me, reluctantly, that there’s probably something in it I still need to learn!
“To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to the violence of our times.”
May we all experience freedom from ALL forms of violence in 2015 …
Greetings from snowy Massachusetts! I intended to write this post a few days ago, but I’ve been under the weather with a combination of jet lag, a head cold, AND a gastro bug. So I wasn’t exactly the life of the party on New Year’s Eve, but being forced to take time out has given me the chance to reflect on this transition from one year to the next.
Last Sunday I was able to visit the prison that I used to volunteer at when I lived in Massachusetts. It was a real delight to reconnect with that sangha, some of whom have been attending the group regularly for five years now. Because it was almost the New Year, I invited the men to reflect on their aspirations for the year ahead. I can’t share the details of what they said because of confidentiality issues, but I felt privileged to hear so many heart-felt expressions of the desire to change, and to live in alignment with a deeper truth.
Right now I’m at the Barre Center for Buddhist Studies with a group of friends who are also experienced meditators, neuroscience researchers, and comparative religion scholars. This is the third time that we’ve gathered over the New Year for a week of peer-led meditation, interspersed with formal presentations on neuroscience research and explorations of different meditative traditions.
On New Year’s Eve we sat in a circle at midnight, and – similar to the prison visit – spoke out loud our aspirations for the coming year. And again, I was inspired to hear the depth and range and beauty of what people aspired to for themselves and others.
I look forward to continuing our dharma adventures together in 2014. May this new year bring you closer to your deepest aspirations.