Registration closes 10 October Cultivating resilience in challenging times: Learning from the “heavenly messengers” This eight-week online course offers an opportunity to develop and strengthen our inner resources of kindness, compassion, calm and clarity, through an exploration of what are traditionally known as “the four heavenly messengers.” In Buddhist teaching, these are four archetypes that symbolise the existential challenges we face, and the way … Continue reading Eight-week online Dharma Study class series October-November 2020
Before and after A couple of years ago, I wrote a post titled “Retreat and pre-retreat practice“, which explored ways to navigate some of the anxiety and other challenges that often come up before we go on retreat. This month, I’m writing about another aspect of retreat practice that doesn’t always get a lot of attention, and that’s what happens after retreat. This exploration feels … Continue reading April 2018 full moon – Retreat and post-retreat practice
Just last week, I finished a one-month retreat at the Insight Meditation Society’s Forest Refuge in Barre, Massachusetts, led by Sayadaw U Vivekananda. What a relief it was, to temporarily put down some of the burdens I didn’t even know I was carrying, and to have such a powerful opportunity to “disentangle the tangle” (as the discourses say)!
The challenges and rewards of retreat practice
Being silent and unplugged for a whole month might sound easy – and perhaps for some people, it is – but for most of us it can be surprisingly challenging at times. As Andrew Holecek, a US teacher and student of Tibetan Buddhism, recently wrote:
Retreat is not for the faint of heart. It takes courage to stop and face one’s mind so directly. But if you want to be unconditionally happy, which is one way to talk about enlightenment, there is no other way. Sooner or later you have to relate to your mind instead of from it. Otherwise you will forever be held captive by the contents of your mind, shackling yourself to every shiny thought that pops up, a prisoner of your own making.
Even though it’s not always easy to be on retreat, the rewards are immense. Towards the end of my time at the Forest Refuge the gratitude I felt for this opportunity became quite overwhelming. I realised that next year will be the 15th anniversary since sitting my first three-month retreat at IMS, and that every year since then (with one exception) I’ve been able to sit either a one, two or three-month retreat here. Continue reading “July 2017 full moon – Gratitude”
The Noble Eightfold Path
The Noble Eightfold Path is the Buddha’s prescription for completely curing ourselves of unhappiness. And like any good medicine, it doesn’t only work in one way. It’s a very holistic treatment that works on several different aspects of our lives at once – in fact, every aspect of our lives is included here, if we’re practising fully.
The way the path is laid out invites us to pay attention to three particular areas of development, traditionally known as sīla, samādhi and pañña, or ethics, meditation and wisdom. These three aspects support each other like the three legs of a tripod, and all of three of them need to be equally well developed, if our practice is to keep deepening. Continue reading “December 2016 full moon – Wise Action, Wise Non-Action”
The rewards and challenges of technology
Earlier this evening, I gave my first dharma talk via video-link, from the YHA in Sydney to Auckland Insight in New Zealand. Nothing too remarkable about that these days; but still, it was a delight to be able to connect with the group in this way, and I felt a new sense of appreciation for the benefits of computer technology. We now have access to a wide range of dharma teachings from many different traditions, in many different forms. And with almost no effort, we can instantly download or stream talks and videos, or sign up for online study courses.
In my own experience though – as both a teacher and a student – there can also be a downside to this instant abundance. Without awareness, it can unconsciously reinforce a passive, materialistic, and at times even disrespectful relationship to the teachings.
So as technology helps meditation becomes more and more mainstream, it’s becoming increasingly normal to approach it with a consumerist mind-set. In some ways, this makes sense. When everything else around us is presented in that way, why wouldn’t we think about the practice in terms of what we can get from it? And why wouldn’t we assume that it should be available on my terms: in the way I want it, when I want it, for the price I want it? We can even mistake this kind of freedom (to consume) for the deeper freedom that the Buddha’s teachings point to. Continue reading “February 2016 full moon – Motivation, Respect, Resolve”
Sea anemone by Virginia Draper
Opening, closing, opening, closing …
Everything has its natural rhythm, including the human heart. I’m not sure why it took me so long to understand this, but a childhood memory – of exploring rock-pools with my father while on holiday in Scotland – helped. On family visits to chilly windswept beaches, he and I would wander at low tide among the exposed rock basins in search of marine life: crabs and starfish and sea anemones and jellyfish and small see-through shrimpy things. Continue reading “February 2016 new moon – sea anemone heart”
This year, the full moon coincided with Christmas Day for the first time in 38 years. I’m in New Zealand visiting family for the holidays and even though it’s the middle of summer, there are evergreen Christmas trees decorated with icicles and snowflakes everywhere. The symbols of Christmas have always been messed up – the pagan-influenced Christmas tree, the Coke-ad inspired Santa, the Christian Nativity scene – but even more so in the Southern Hemisphere. In Australia, women in Santa hats and bikinis body-surf on Bondi Beach, while groups of men work on their tans, standing around beer-filled coolers topped with battery-operated sparkling artificial Christmas trees. Continue reading “December 2015 full moon – In praise of trees”
The five hindrances
I’ve been back in New Zealand for the month of September, and with the Auckland Insight group, we’ve been exploring the Five Hindrances, five particularly unhelpful states of mind that get in the way of clear seeing, of insight. They appear in the Satipatthana Sutta under the Fourth Foundation of Mindfulness, as qualities of mental energy that we need to learn how to relate to wisely, and eventually, to overcome completely.
These are the five:
sloth and torpor
restlessness and remorse
sceptical doubt 1 Continue reading “September 2015 full moon – Maintaining Motivation (or finding antidotes to “sloth and torpor”)”