I’ve had a few conversations recently with people who are planning to go on retreat soon, and at some stage in the discussion, there’s often an embarrassed acknowledgement of feeling some anxiety about it. Even for people who have been on retreat before and have some familiarity with the set-up, each retreat is unique, so we never really know what to expect. In some ways, that’s the point of it: to open ourselves to the unknown, to explore new territory, and to experience aspects of ourselves that we may not have come into contact with before. Continue reading “March 2016 full moon – Retreat and pre-retreat practice”
Earlier this evening, I gave my first dharma talk via video-link, from the YHA in Sydney to Auckland Insight in New Zealand. Nothing too remarkable about that these days; but still, it was a delight to be able to connect with the group in this way, and I felt a new sense of appreciation for the benefits of computer technology. We now have access to a wide range of dharma teachings from many different traditions, in many different forms. And with almost no effort, we can instantly download or stream talks and videos, or sign up for online study courses.
In my own experience though – as both a teacher and a student – there can also be a downside to this instant abundance. Without awareness, it can unconsciously reinforce a passive, materialistic, and at times even disrespectful relationship to the teachings.
So as technology helps meditation becomes more and more mainstream, it’s becoming increasingly normal to approach it with a consumerist mind-set. In some ways, this makes sense. When everything else around us is presented in that way, why wouldn’t we think about the practice in terms of what we can get from it? And why wouldn’t we assume that it should be available on my terms: in the way I want it, when I want it, for the price I want it? We can even mistake this kind of freedom (to consume) for the deeper freedom that the Buddha’s teachings point to. Continue reading “February 2016 full moon – Motivation, Respect, Resolve”
Everything has its natural rhythm, including the human heart. I’m not sure why it took me so long to understand this, but a childhood memory – of exploring rock-pools with my father while on holiday in Scotland – helped. On family visits to chilly windswept beaches, he and I would wander at low tide among the exposed rock basins in search of marine life: crabs and starfish and sea anemones and jellyfish and small see-through shrimpy things. Continue reading “February 2016 new moon – sea anemone heart”
This year, the full moon coincided with Christmas Day for the first time in 38 years. I’m in New Zealand visiting family for the holidays and even though it’s the middle of summer, there are evergreen Christmas trees decorated with icicles and snowflakes everywhere. The symbols of Christmas have always been messed up – the pagan-influenced Christmas tree, the Coke-ad inspired Santa, the Christian Nativity scene – but even more so in the Southern Hemisphere. In Australia, women in Santa hats and bikinis body-surf on Bondi Beach, while groups of men work on their tans, standing around beer-filled coolers topped with battery-operated sparkling artificial Christmas trees. Continue reading “December 2015 full moon – In praise of trees”
“These two people are hard to find in the world. Which two? The one who is first to do a kindness, and the one who is grateful and thankful for a kindness done.” AN 2.118
As the three-month retreat at IMS comes to a close, there’s a definite shift in the overall mood of the meditators. Each day, the ones I meet with are expressing more and more gratitude for the opportunity they’ve had to be here, practising intensively for six weeks or three months.
It’s definitely not easy to do this, and yet perhaps because of the challenges, there’s a corresponding depth to the gratitude. I’ve noticed this in other situations, too – that there can be an unexpected ability to connect with gratitude even in the midst of difficulty.
I’ve been back in New Zealand for the month of September, and with the Auckland Insight group, we’ve been exploring the Five Hindrances, five particularly unhelpful states of mind that get in the way of clear seeing, of insight. They appear in the Satipatthana Sutta under the Fourth Foundation of Mindfulness, as qualities of mental energy that we need to learn how to relate to wisely, and eventually, to overcome completely.
Each month on or about the full moon, I’ve been trying to write a post about some aspect of dharma practice that’s relevant to what’s happening in my own life. This next full moon though, I plan to be on retreat at the Insight Meditation Society’s Forest Refuge in Barre, Massachusetts, for the whole month of May, and I won’t have access to email, computers, … Continue reading Meditating together in May
While in San Francisco recently, I had an opportunity to visit Alcatraz island, the former federal penitentiary, 19th-century military fortress, site of Native American heritage and protest, and now one of America’s most visited national parks. As we walked through the decaying cell blocks, I was struck by the layers and layers of defence that had been constructed to keep what was deemed “unsafe” from … Continue reading February 2015 full moon – freedom from the fetter of views
“The days and nights are relentlessly passing; how well am I spending my time?” (A question that the Buddha advised practitioners to contemplate frequently) 2015. Each year this changing-of-the-calendar-numbers seems to arrive a little more quickly. Each year, it seems that somehow there is less TIME … and so at first reading, the above reflection can seem to reinforce a sense of time-poverty: having too much to do, and not enough … Continue reading January 2015 full moon – resolution and determination
This December full moon I happen to be assisting James Baraz with a seven-day retreat in the Yarra Valley, outside of Melbourne, Australia. Those of you who are familiar with James’ teaching know that he infuses the traditional mindfulness practices that lead to insight, with the “heart practices” known as the four brahma vihara: kindness/metta, compassion/karuna, joy/mudita and equanimity/upekkha. Practiced together, all of these techniques … Continue reading December 2014 full moon – wisdom and compassion