Impermanence This month’s full moon post is a little late, because just this morning, I finished co-teaching the last six weeks of the three-month retreat at IMS in Barre, Massachusetts. The ending of any period of intensive meditation practice is poignant, but even more so when it’s been a longer retreat. As this retreat was
Category: impermanence – anicca
almost super-moon, Newcastle Beach NSW Australia 13 November 2016 Turning towards and turning away Whether it’s global political upheaval, worsening social injustice, natural disasters, personal stress, emotional pain, relational crises, or health challenges, we seem to be in a phase of intense turmoil right now. Many of the communities around the world that I care
This full moon post is a bit late again, partly because I’ve been on the move, travelling and teaching, and partly because a friend of mine is actively dying now. Even though I’m not physically with her, the gravitational pull of death seems to dissolve any words that come into my mind, and I can
‘This is not mine, this I am not, this is not my self.’ ‘There is nothing in the experience of the cosmos that fits the bill of being eternal, unchanging, or that deserves to be clung to as “me” or “mine.’ In last month’s post, I wrote about dukkha, the second of the three “universal
In last month’s full moon post, I wrote about impermanence. Impermanence or anicca is one of the three “universal characteristics” recognised by the Buddha as being inherent in all experience; the other two being dukkha (usually translated as “suffering,” but more accurately, unsatisfactoriness), and anatta, or not-self. Deeply understanding these three characteristics leads to the
Deeply understanding the truth of impermanence – including death – is central to the Buddha’s teachings, but for those of us living in contemporary western society, this can seem a very alien and alienating concept. It’s more the norm to avoid anything to do with death and dying for as long as possible, until at
