In the Buddha’s teachings, karuna is a Pali word that means compassion. There’s a lot going on around the world right now, and due to coronavirus, many people are navigating intense suffering on multiple levels simultaneously: The suffering of health challenges, food insecurity, financial distress, longer-term economic uncertainty, separation from friends and family – or having to be with friends and family in ways that … Continue reading Karuna-virus
Emaciated Buddha figure, Spirit Rock
The ascetic Buddha
Back at the end of July, I was an assistant teacher on a nine-day retreat at Spirit Rock, together with a friend and fellow teacher-trainee, DaRa Williams. One day, as we walked from the teacher housing to the meditation hall, I happened to notice a solitary Buddha figure set among some bushes on the hillside behind our cottages. Unlike the other Buddhas at Spirit Rock, this one was tucked almost out of view. There was no path to it, no clearing around it, and no place to sit nearby, but perhaps because of that, I felt compelled to go and take a closer look.
So I scrambled up a slight hill through the dry grass and discovered that the figure was what’s known as an “ascetic Buddha.” These images depict a phase in the life of Siddhārtha Gautama, the Buddha-to-be, before his Awakening, when he was practising extreme austerities such as sleeping on beds of nails, and eating very little food – hence the skeletal look in the image above. Continue reading “September 2016 full moon – wisdom and (self) compassion”
In last month’s full moon post, I wrote about impermanence. Impermanence or anicca is one of the three “universal characteristics” recognised by the Buddha as being inherent in all experience; the other two being dukkha (usually translated as “suffering,” but more accurately, unsatisfactoriness), and anatta, or not-self. Deeply understanding these three characteristics leads to the highest freedom, the freedom of heart and mind that is … Continue reading July 2015 full moon – dukkha