Exploring the Heart of Freedom is a sixteen-month program designed to cultivate our understanding of the core teachings of the Buddha, deepen our meditation practice, and help us to embody the dharma in spiritual friendship and community.
Jointly offered by IMS and the Barre Center for Buddhist Studies (BCBS), the program consists of five residential retreats in Barre, MA, which will include meditation practice, dharma study, and relational practices such as small group inquiry and contemplative sharing. Between retreats, participants will engage in ongoing study and practice, with bi-weekly teacher-facilitated online meetings in small groups.
The program will be taught by Dawn Scott, Jill Shepherd, William Edelglass, Nicola Redfern, Roxanne Dault, and Vance Pryor.
The curriculum is structured to gradually deepen an embodied understanding and practice of the foundational teachings in the Pāli canon in a way that is responsive to the diverse and, at times, challenging conditions of contemporary life.
The program will explore the following teachings and practices as the foundation for a Buddhist path.
Meditation Practices
Meditation practices to develop insight:
Satipaṭṭhāna meditation, especially as taught in The Four Establishments of Mindfulness, the key discourse for insight meditation practice
2. Meditation practices to develop calm and tranquility:
Samatha meditation and mindfulness of breathing as taught in the Anapanasati Sutta
3. Meditation practices to cultivate the heart-mind:
the four brahmavihāra meditations of kindness (mettā), compassion (karuṇā), appreciative joy (muditā), and equanimity (upekkhā)
4. Relational meditation practices:
grounded in mindful speaking and listening, we will explore a range of interpersonal meditation methods to strengthen our collective wisdom and compassion
Foundational Teachings
The First Noble Truth: an exploration of dukkha in its many forms and the ways it can serve as a wake-up call in our own lives
The Second Noble Truth: investigating the cause of dukkha, including the three core afflictive energies of greed, aversion, and delusion
The Third Noble Truth: Awakenings: expressions of Nibbāna within the Pāli Canon and later Buddhist teachings, and their relevance for our own practice here and now
The Fourth Noble Truth: the Eightfold Path to awakening, of ethics and moral restraint (sīla), meditation (samādhi, bhāvanā), and transformative wisdom (paññā)
The Three Refuges: Buddha, Dharma, and Saṅgha including the role of dāna, faith, spiritual friendship, and community as supports for the path
Buddhist Practice in a Contemporary Context
Sutta study: engaging classical texts in ways that illuminate their relevance for contemporary lay practitioners
Socially-engaged Buddhism and the cultivation of bodhicitta: practicing for the benefit of all beings; addressing the environmental crisis, social injustice, and other contemporary challenges
Reflecting on the broader conditions of our own practice: understanding contemporary practice in its cultural and historical contexts
Appreciating the multiplicity of Buddhist lives: exploring the many ways we can live a Dharma-centered life
Feeling stretched? As the bad news continues and intensifies in various parts of the world, I’ve started collecting news articles, books and courses to turn to when I need some inspiration. Below are just a few suggestions – let me know if you have any favourites of your own!
The intent behind KarunaVirus.org is to amplify the voice of our collective compassion — by featuring news of everyday people choosing love over fear. We feel that the acts of courageous kindness we’re seeing all over the world will far outlive the virus, and if enough of us keep it front and center of our consciousness, it could well bring new possibilities for our future. https://www.karunavirus.org/
YES! Media is a nonprofit, independent publisher of solutions journalism.
Through rigorous reporting on the positive ways communities are responding to social problems and insightful commentary that sparks constructive discourse, YES! Media inspires people to build a more just, sustainable, and compassionate world.
A new book by meditation teacher Sebene Selassie To belong is to experience joy in any moment: to feel pleasure, dance in public, accept death, forgive what seems unforgivable, and extend kindness to yourself and others. To belong is also to acknowledge injustice, reckon with history, and face our own shadows. Full of practical advice and profound revelations, You Belong makes a winning case for resisting the forces that demand separation and reclaiming the connection—and belonging—that have been ours all along. https://tricycle.org/magazine/sebene-selassie-belong/
An internationally recognized 5-month course taught by James Baraz on opening to life with appreciation, resilience and an open heart. Learn fun and rewarding practices that lead to deep insight and authentic joy.
Registration for 2021 will open in November 2020. The first materials for the 2021 Awakening Joy course will be posted online the first week of February. The first live Zoom call on the theme of Intention will take place at the end of January.
21 & 22 November | Online | 9.00 am – 1.00 (AEST) pm each day
Join New York Times bestselling author Rick Hanson, PhD, to learn how to strengthen the neural circuitry of deep contentment and profound inner peace. Based on teachings from his new book Neurodharma: New Science, Ancient Wisdom, and Seven Practices of the Highest Happiness, this experiential workshop will provide you with methods for cultivating and embodying unshakable presence of mind, a courageous heart, and serenity in a changing world.
Just prior to entering into parinirvana, it is said that the Buddha encouraged his disciples to go on pilgrimage after his death to the sacred sites associated with his life. For over 2500 years practitioners from every corner of the Buddhist world have gone on pilgrimage. As a result, pilgrimage has both a rich literary history and a diverse array of practices associated with it.
This course is an inquiry into what pilgrimage means, both in its ideal form as described in Indian and Tibetan Buddhist writings, as well as how the principles of pilgrimage can infuse our lives with greater meaning and purpose. While investigating this topic, we will:
“visit” sacred pilgrimage sites of Buddhist traditions—such as Bodhgāya and Sarnatha in India, and Samye Chimpu and Tsogyal Lhatso in Tibet—through multimedia presentations.
explore traditional Buddhist materials.
engage in contemplative and relational practices.
elucidate the meaning of pilgrimage through our collective wisdom.
begin to reimagine our everyday activities in and through the lens of pilgrimage.
Our investigation will include materials related to the historical Buddha, as well as other historical Buddhist figures, such as the Tibetan female master Yeshe Tosgyal and the Chinese pilgrim-explorer Xuanzang.
Grounded in Justin’s six principles of pilgrimage—awareness, movement, education, kindness, inclusivity, and nature—this course is both experiential and interactive. Participants will be invited to engage in weekly exercises that will inform the unfolding of our sessions together and, while gathered, we will engage in dialogue in service of more fully understanding the experience of pilgrimage.
This course is appropriate for people of all walks of life and stages of practice. The only requirement is an open heart.
An online eight-week dharma study and practice course with Jill this October-November, offering an opportunity to develop and strengthen our inner resources of kindness, compassion, calm and clarity, through an exploration of what are traditionally known as “the four heavenly messengers.”
An online course run by Spirit Rock starting August 2
Description: This is a time in America when white people’s awareness of the terrible impact of racial injustice has increased dramatically in the context of the pandemic and following the murders of George Floyd, Ahmaud Arbery and Breonna Taylor. How can we respond? What can we do? What is whiteness, and how does it fit in with our dharma practice? How can we use the energy of this time to explore and address the suffering of racial injustice and promote, nurture and maintain greater inclusiveness and racial equity in our communities?
An online course run by White Awake starting August 16
This course is designed to help white men forge healthy racial and gender identities, cultivate emotional resilience, and gain political clarity as we join in solidarity with women, people of all genders, and people of color in the struggle for collective liberation.
Next online course run by White Awake starting October 4
Roots Deeper Than Whiteness will be offered again this fall (beginning Oct 4th). To be informed when dates are announced and registration opens, please sign up for our mailing list.
A conversation with Lama Rod Owens, buddhist teacher, activist and author of Love and Rage, and Zainab Asunramu, activist, writer, former parliamentary researcher, and human rights advocate.
Practical Things You Can Do to Fight Racism in the UK
In the wake of the Black Lives Matter protests taking place across the United States and the world, and the subsequent outpouring of activist sentiment on social media, it is more imperative than ever to continue momentum to make this a true moment of change. This of course leads to difficult questions for the white community, not least in the UK, where we must face up to our own failings as a country – racism, both overt and institutionalised, is not just an American problem.
From the author behind the bestselling Why I’m No Longer Talking to White People About Race, comes a podcast that takes the conversation a step further. Featuring key voices from the last few decades of anti-racist activism, About Race with Reni Eddo-Lodge looks at the recent history that lead to the politics of today.
Whether or not we “believe” in rebirth, we might approach that teaching as an invitation to connect to our shared humanity, and try to listen to these voices as if they were our own family and friends speaking directly to us …
Wherever you are in the world, you may have seen the recent video from 26 May of police officers standing over an unarmed black man lying on the ground. One of those police officers kneels on the neck of the black man, George Floyd, for at least nine minutes, preventing him from breathing. He dies on the way to hospital.
How to respond? At the least, we can get more informed about these increasing incidents of racial injustice and police brutality. It’s painful, but the escalation of this violence relies on us continuing to turn away, feeling powerless, not wanting to get involved.
Can you find one action to take, no matter how small, to try to mitigate this suffering? Even if it’s just to donate to groups such as the ACLU that are working for social justice. See links below:
Delivering the eulogy at a memorial service for George Floyd in Minneapolis, the Reverend Al Sharpton said: ‘George Floyd’s story has been the story of black folks.’ In an emotive speech punctuated by several standing ovations, Sharpton said the sight of diverse crowds of protesters across the world gave him hope that real change would come to the criminal justice system.
Only if the screams and tears and protests shake the very conscience of this nation can we hope for a better society on the other side of this
Trevor Noah
Insight Meditation Society guiding teachers’ response
The murder of George Floyd strikes the hearts and minds of so many with feelings of outrage, sadness, and grief, all the more that it was undeniably so overt, as if such actions were somehow acceptable. It is only because of the courage of the young woman who recorded it all, that the truth of the matter is unavoidably and forever there in front of our eyes, removing any illusion that the killing was somehow defensible or due to any action on the part of Mr. Floyd. …
All actions have their genesis in our hearts and minds. The light of awareness is in this moment shining brightly upon the tragic manifestations of hatred, ignorance and delusion that led to the death of George Floyd. Delusion blames others, creates enemies, and fosters disconnection, sustaining the illusion of separateness upon which war, racism, and injustice rest. True lasting change will only come when we awaken that sense of personal and shared responsibility and compassion for all.
For white people in our sanghas, there is a responsibility to educate ourselves about the historic and current expressions of racism and oppression so that we can be a positive force for the good. We are called upon to see and come close to the magnitude of the suffering before us, and not turn away once again as if these devastating events are singular occurrences. It is not enough to practice loving-kindness and compassion in the solitude of our meditation; we can all strive to have them manifest in our actions, actively seeking ways to address the immediacy of the suffering as well as its many underlying causes.
The same qualities that the Buddha taught as the basis for Awakening can be applied to our service in the world. It is time to bring consistently and persistently mindful awareness, keen discernment, energetic response, intense interest, a foundation of calm and steadiness, and a spaciousness that can hold it all. In telling the truth and helping others in whatever way we can, we are cultivating all these qualities in ourselves; and by cultivating them in ourselves, we develop the inner resources and resilience to effectively be of help to others.
Lee Pelton, president of Emerson College’s response
Today, I write to you as a Black man and as President of Emerson College. There is no other way to write to you, given recent events. …
Black Americans are invisible to most of white America. We live in the shadows – even those of us, who like me, sit at the table of bounty. Ironically, at our colleges and universities we are hyper-visible in classrooms, work places, social settings, and as we go about our daily lives. …
George Floyd was invisible. And it was his invisibility, a brutal white power structure and Chauvin’s dehumanization of him that killed him. … Black folks are sick and tired of being sick and tired.
So, I have no words of comfort today because they would be inauthentic. They would absolve so many from coming to terms with their own silent complicity in the world in which we live.
As I wrote to someone today, “This is not a black problem, but a structural issue built on white supremacy and centuries of racism. It’s your problem. And until you understand that, we are doomed to relive this week’s tragic events over and over again. What changes will you make in your own life? Begin with answering that question and maybe, just maybe we will get somewhere.”
The most important question is: What are you going to do?
Thousands in New Zealand protest against George Floyd killing
Tens of thousands of New Zealanders have come out in support of the Black Lives Matter movement, after the death of George Floyd in the US.
At least four solidarity gatherings were held in the country on Monday afternoon, with massive crowds taking to their knees in the Auckland demonstration.
(4) George Floyd worked as a bouncer at a restaurant 10 minutes from my home and his employers, landlord, and co-workers talk about a man completely different from the official narrative of “resisting arrest”
Second, if you haven’t been following the process of police militarization and the euphemisms of “police reforms” and “police re-training” then please take five minutes to look at the below sources:
– While Mayor Frey quickly responded publicly to this event, he has consistently advocated for increasing police budgets while opposing past city council measures which would split executive control of the police force between the council and the mayor.
– Minneapolis city council will be reviewing the police union contract this year, and local communities are demanding radical changes in mechanisms for accountability.
-Mobilizing efforts underway contacting Frey, Hennepin County Attorney and city council and more.
– Learn and donate. Below are two local organizations working now to power down policing and empower our neighbors and community members:
432 Indigenous Australians have died in custody since 1991 Aboriginal people whose family members have died in custody express solidarity with people on the streets of US cities protesting against the death of George Floyd
In the Buddha’s teachings, karuna is a Pali word that means compassion. There’s a lot going on around the world right now, and due to coronavirus, many people are navigating intense suffering on multiple levels simultaneously: The suffering of health challenges, food insecurity, financial distress, longer-term economic uncertainty, separation from friends and family – or having to be with friends and family in ways that are stressful!
Given that social contagion works not only in relation to anxiety, but to positive mind-states too, I hope that in whatever ways we can, this coronavirus situation can be used to spread karuna-compassion to all who need it, including ourselves.
Personally, I have just landed in the UK a couple of days ago and am in social isolation and lockdown in Birmingham. I’m still getting myself set up here, but I wanted to at least offer a few resources for helping reduce the stress and anxiety that so many people are dealing with right now. I’ll keep adding more resources as I find them, and please send me links to any that you might have found helpful.
If anyone would like an individual meeting online to talk about your meditation practice in these challenging times, you can make a booking on my booking calendar now. As usual, these meetings are on a dana basis, but if money is an issue at the moment it’s fine to still meet with me.
I will also be converting some of my planned retreats into online offerings, so please check my revised teaching schedule on this page.
A few selected resources to support karuna-compassion
Among my academic colleagues and friends, I have observed a common response to the continuing Covid-19 crisis. They are fighting valiantly for a sense of normalcy — hustling to move courses online, maintaining strict writing schedules, creating Montessori schools at their kitchen tables. They hope to buckle down for a short stint until things get back to normal. I wish anyone who pursues that path the very best of luck and health. Yet as someone who has experience with crises around the world, what I see behind this scramble for productivity is a perilous assumption. The answer to the question everyone is asking — “When will this be over?” — is simple and obvious, yet terribly hard to accept. The answer is never. Global catastrophes change the world, and this pandemic is very much akin to a major war. Even if we contain the Covid-19 crisis within a few months, the legacy of this pandemic will live with us for years, perhaps decades to come. It will change the way we move, build, learn, and connect. There is simply no way that our lives will resume as if this had never happened. And so, while it may feel good in the moment, it is foolish to dive into a frenzy of activity or obsess about your scholarly productivity right now. That is denial and delusion. The emotionally and spiritually sane response is to prepare to be forever changed.
Judson Brewer – US Neuroscientist and Addiction Psychiatrist
2020-03-14 Coronavirus and the support of the Dharma – Part 1 31:38 We are living through an unusual period. As coronavirus spreads, much of what we take for granted is being shaken. There is uncertainty and fear around us, and also within us. How can Dharma teachings and practices support us? How can we deepen understanding and compassion in the midst of it all? This talk offers reflections on possibilities that are available to us, including practices that we can engage with, lean into, and cultivate.
Tara Brach – US meditation teacher
2020-03-18 Facing Pandemic Fears with an Awake Heart 59:14 While it’s natural to feel fear during times of great collective crisis, our challenge is that fear easily takes over our lives. This talk explores how the mindfulness and compassion of the RAIN meditation can help us find an inner refuge in the face of fear, and deepen our loving connection with each other.
More talks on cultivating resilience in challenging times here
A beautiful video – Letter from the Virus
Stop, just stop Halt … stop … don’t move It’s not a request any more, it’s an obligation I’m here to help you This supersonic rollercoaster has run off its rails and can’t go on any further Stop the planes, trains, schools, shopping malls, gatherings We broke the frenetic vortex of illusions and obligations that stopped you from looking at the sky Look at the stars, listen to the sea Let yourself be rocked by the chirping of birds Roll in the grass Pick an apple from a tree Smile to an animal in the woods Breathe the mountains Listen to your common sense We had to break it You can’t play God Our obligations are mutual, like they’ve always been Even though you’ve forgotten We’ll now stop this broadcast This endless cacophonous sounds of separations and distractions, to tell you this: We’re not OK None of us is We’re all suffering Last year, the firestorms that set the lungs of the earth on fire didn’t stop you Nor did the melting of the poles Or your sinking cities Or the simple acknowledgement of being the sole responsibility for the sixth mass extinction You didn’t listen to me It’s difficult to listen while being so busy Struggling to climb higher and higher On the scaffolding of comforts you are creating for yourself Now the foundations are crumbling They’re collapsing under the weight of your fictitious desires I’ll help you I’ll light the firestorms inside your body I’ll drown your lungs I’ll isolate you like a polar bear on a melting iceberg Will you listen to me then? We’re not OK I’m not your enemy I’m just a messenger I’m an ally I’m the force that will rebalance everything Now you have to listen to me I’m screaming for you to stop Stop, hush, listen Now look up to the sky How is it? There are no more airplanes How healthy do you need to be to enjoy the oxygen you breathe? Look at the ocean How is it? Look at the rivers How are they? Look at the earth How is she? Now look at yourselves How do you feel? You can’t be healthy in a sick ecosystem Stop!!! Many people are afraid now Don’t demonise your fear Don’t let it control you Let it speak to you Listen to the wise words it has to say Learn to smile with your eyes I’ll help you … if you’re willing to listen
Text: Darinka Montico
Voice: Giulia Chianes
A list of ‘good news’ websites compiled by Wendy Nash, Australia
… The mantra “safety first” comes from a value system that makes survival top priority, and that depreciates other values like fun, adventure, play, and the challenging of limits. … The surrounding culture, however, lobbies us relentlessly to live in fear, and has constructed systems that embody fear. In them, staying safe is over-ridingly important. Thus we have a medical system in which most decisions are based on calculations of risk, and in which the worst possible outcome, marking the physician’s ultimate failure, is death. Yet all the while, we know that death awaits us regardless. A life saved actually means a death postponed.
The ultimate fulfillment of civilization’s program of control would be to triumph over death itself. Failing that, modern society settles for a facsimile of that triumph: denial rather than conquest. Ours is a society of death denial, from its hiding away of corpses, to its fetish for youthfulness, to its warehousing of old people in nursing homes. Even its obsession with money and property – extensions of the self, as the word “mine” indicates – expresses the delusion that the impermanent self can be made permanent through its attachments. All this is inevitable given the story-of-self that modernity offers: the separate individual in a world of Other. Surrounded by genetic, social, and economic competitors, that self must protect and dominate in order to thrive. It must do everything it can to forestall death, which (in the story of separation) is total annihilation.
Matthias Horx – an influential futurist in the German-speaking world
The Post Corona World … A massive loss of control suddenly turns into a veritable intoxication of the positive. After a period of bewilderment and fear, an inner strength arises. The world „ends“, but with the experience that we are still there, a kind of new being arises from inside us. In the middle of civilisation’s shutdown, we run through forests or parks, or across almost empty spaces. This is not an apocalypse, but a new beginning. This is how it turns out: Change begins as a changed pattern of expectations, perceptions and world connections. Sometimes it is precisely the break with routines, the familiar, that releases our sense of the future again. The idea and certainty that everything could be completely different — and even better.
[Forest and wildlife officer Lachlan Clarke checks a koala for injuries – photo courtesy of the Guardian]
In my last newsletter and last post here, I’ve been exploring compassion as a resource to navigate all the various global challenges happening right now.
Just today there was a moving photo essay about all the efforts that are being made to help koalas injured in the recent Australian bushfires. I find it helpful to keep orienting to positive news as an antidote to overwhelm, so here’s the link:
I’m unexpectedly having to spend more time here in New Zealand, after my nine-day retreat outside of Sydney over New Year was just cancelled due to the bushfires in Australia.
The Blue Mountains has been a kind of second home to me, so I’ve been staying in contact with friends there who have been sending me heart-breaking reports of the situation they’re enduring.
In the face of such intense destruction, it’s hard to know how to respond from afar, but I’ve decided to make a commitment to practice compassion every day for the next two weeks, and to send out this message to see if anyone would like to join me in that commitment.
(Originally I was just going to send this message to people in Australia, but a US friend asked to be included, so now I’m sending it to everyone on my mailing list in case you’d like to join us.)
My plan is to sit for 15 minutes every day at 1:00 pm NZT, which is 11:00 am Sydney and Melbourne, 10:30 am Adelaide, 10:00 am Brisbane, and 8:00 am Perth. That’s midnight in the UK, sorry, but 4 pm on the US West Coast and 7 pm on the US East Coast.
I’ve made a fifteen minute guided meditation that focuses on practising compassion specifically for the bushfire situation, which you can find on Dharmaseed here: https://www.dharmaseed.org/teacher/637/talk/60035/
Of course, you can practice compassion in any way that works for you. And, depending on the situation and how your heart feels each day, it may be that one of the other brahmavihara practices might be more appropriate. If you’re not familiar with brahmavihara practice, you might listen to this talk which gives an overview of the relationship between kindness, compassion, appreciative joy and equanimity. https://www.dharmaseed.org/teacher/637/talk/58585/
Wombat mother and baby, Newnes Plateau NSW
What’s been happening in Australia
For those who might not be aware of the situation, more than four million hectares of Australia have burned and nine people have died since September 2019, in an “unprecedented” start to the summer fire season.
New South Wales
The total area burned in NSW is 3.41m hectares, according to the Rural Fire Service. … “To put it in perspective, in the past few years we have had a total area burned for the whole season of about 280,000 ha,” RFS spokeswoman Angela Burford said. “This year we’re at 3.41m and we are only halfway through the season.” https://www.theguardian.com/australia-news/2019/dec/24/australian-bushfires-the-story-so-far-in-each-state
Many thanks to all the people who sent in suggestions in response to my last newsletter. Below are a few highlights, and I plan to keep updating this from time to time.
Bike path, Auckland, New Zealand
Speaking of New Zealand, Prime Minister Jacinda Ardern says New Zealand is on the ‘right side of history’ as MPs pass zero-carbon bill
2019-11-07 This landmark climate legislation has passed in New Zealand parliament, with historic cross-party support, committing the nation to reduce its carbon emissions to zero by 2050 and meet its commitments under the Paris climate accords.
Our XR harbour project went very well – astonishing police presence for a picnic – 2 vans of riot squad police, a helicopter and a patrol boat just for little old us on some picnic blankets with babystrollers, the odd mermaid, a bit of hand-holding & banner waving at the harbour wall.
WN NSW Australia
Food: I shopped for items not packaged in plastic, were organic, and needed rather than wanted. Buying without plastic reduces your options substantially. The stuff is everywhere. I found a food coop where I take my own containers and volunteer to get a discount. I’ve given up dairy milk and make oat milk.
Travel: My neighbour gave me her electric bike. I know it’s run on electricity which is not perfect but it makes getting everywhere really easy. One neighbour swapped the car for ebikes which changed her family’s life. A keen cyclist friend said that since ebikes came on the scene there are many more bikes on the road – yay!.
Clothes: I buy black, white and grey clothes. Everything is effortlessly colour-coordinated. I buy men’s undies because they’re thicker and better made (the joys of the pink premium). An article said washing on the delicates cycle is the worst for plastic microfibres into the ocean so definitely don’t do that!
Socialising: I suggest to friends to meet at home or the park for pot-luck instead of cafes and restaurants. It’s more relaxing, too.
Put the timer on when having a shower – 4 mins is actually quite a long shower.
An online horticulture course to learn to grow my own fruit & veg.
If I get a stain on a piece of clothing I find a natural way to turn it into a pattern (e.g. soak it in mulberries).
But I think the most useful way of working with the climate crisis is to imagine how many people are involved with making my morning cuppa – from how did the water get to my kettle, to how did I get a kettle, to how did I get the tea, mug, milk, electricity, building, and how do I pay for all these things? and then what happens when the kettle doesn’t work – do I throw it away, get a saucepan instead, what do I do with the tea leaves, the tea leaf packet, the milk container – and what are the labour conditions for all the people involved? That’s what keeps me motivated… 🙂
GC QLD Australia
New book by Ajahn Sucitto
Recently I have been listening to Ajahn Sucitto and reading his blog and other articles as well as some of his online books. This is a recently published one about the environment that others may find interesting.
Wanted to also let you know about the new most ethical KiwiSaver that has been set up in NZ if you haven’t heard about it. Caresaver. There’s a great website. I’m switching.
I am part of a group of practitioners working to take action and raise awareness about the climate crisis. Several of us practice at the Cambridge Insight Meditation Center (CIMC), although we do not have any official affiliation with CIMC. Our plan is to do regular “Sitting for Survival” events in front of the Cambridge City Hall beginning next Thursday November 7. Below is a description of our action:
“Join us in holding meditative space to raise awareness of our planetary emergency. We will sit or stand in silence, bearing witness to the destruction of the Earth we love and our holding hope for a better future. Come for 5 minutes or 50 minutes, as long as you can. Show up for our children, families, ancestors, and for all living beings.”
My good friend Brother Fulfillment (Phap Man), a monk in the Plum Village tradition, has been very active with Extinction Rebellion in NYC. He has written a few articles, which I found moving and inspiring:
Just letting you know that the Insight Meditation SOciety in Barre, Massachusetts, has just announced its 2020 retreat schedule and registration is now open. Based on previous years, most retreats tend to get fully booked within a few days, so if you’re interested in practising at IMS, best to register as soon as you can to avoid missing out.
I’m scheduled to teach a five-day metta retreat in February 2020, the first six weeks of the three-month retreat in September, and the whole month of November at the Forest Refuge.
I look forward to meditating with some of you at IMS again soon!