climate change, ethics, Right Action, Uncategorized

Readers suggestions for taking action in relation to climate change

Many thanks to all the people who sent in suggestions in response to my last newsletter.
Below are a few highlights, and I plan to keep updating this from time to time.

pink bike path 2

Bike path, Auckland, New Zealand


Speaking of New Zealand, Prime Minister Jacinda Ardern says New Zealand is on the ‘right side of history’ as MPs pass zero-carbon bill

2019-11-07 This landmark climate legislation has passed in New Zealand parliament, with historic cross-party support, committing the nation to reduce its carbon emissions to zero by 2050 and meet its commitments under the Paris climate accords.


MS NSW Australia

Our XR harbour project went very well – astonishing police presence for a picnic – 2 vans of riot squad police, a helicopter and a patrol boat just for little old us on some picnic blankets with babystrollers, the odd mermaid, a bit of hand-holding & banner waving at the harbour wall.


WN NSW Australia

Food: I shopped for items not packaged in plastic, were organic, and needed rather than wanted. Buying without plastic reduces your options substantially. The stuff is everywhere. I found a food coop where I take my own containers and volunteer to get a discount. I’ve given up dairy milk and make oat milk.

Travel: My neighbour gave me her electric bike. I know it’s run on electricity which is not perfect but it makes getting everywhere really easy. One neighbour swapped the car for ebikes which changed her family’s life. A keen cyclist friend said that since ebikes came on the scene there are many more bikes on the road – yay!.

Clothes: I buy black, white and grey clothes. Everything is effortlessly colour-coordinated. I buy men’s undies because they’re thicker and better made (the joys of the pink premium). An article said washing on the delicates cycle is the worst for plastic microfibres into the ocean so definitely don’t do that!

Socialising: I suggest to friends to meet at home or the park for pot-luck instead of cafes and restaurants. It’s more relaxing, too.

  • Put the timer on when having a shower – 4 mins is actually quite a long shower.
  • An online horticulture course to learn to grow my own fruit & veg.
  • If I get a stain on a piece of clothing I find a natural way to turn it into a pattern (e.g. soak it in mulberries).

But I think the most useful way of working with the climate crisis is to imagine how many people are involved with making my morning cuppa – from how did the water get to my kettle, to how did I get a kettle, to how did I get the tea, mug, milk, electricity, building, and how do I pay for all these things? and then what happens when the kettle doesn’t work – do I throw it away, get a saucepan instead, what do I do with the tea leaves, the tea leaf packet, the milk container – and what are the labour conditions for all the people involved? That’s what keeps me motivated… 🙂


GC QLD Australia

New book by Ajahn Sucitto

Recently I have been listening to Ajahn Sucitto and reading his blog and other articles as well as some of his online books. This is a recently published one about the environment that others may find interesting.

Some recent blog posts on the topic too: http://sucitto.blogspot.com


SR New Zealand

Wanted to also let you know about the new most ethical KiwiSaver that has been set up in NZ if you haven’t heard about it. Caresaver. There’s a great website.  I’m switching.


AK Massachusetts USA

I am part of a group of practitioners working to take action and raise awareness about the climate crisis. Several of us practice at the Cambridge Insight Meditation Center (CIMC), although we do not have any official affiliation with CIMC. Our plan is to do regular “Sitting for Survival” events in front of the Cambridge City Hall beginning next Thursday November 7. Below is a description of our action:

“Join us in holding meditative space to raise awareness of our planetary emergency. We will sit or stand in silence, bearing witness to the destruction of the Earth we love and our holding hope for a better future. Come for 5 minutes or 50 minutes, as long as you can. Show up for our children, families, ancestors, and for all living beings.”

My good friend Brother Fulfillment (Phap Man), a monk in the Plum Village tradition, has been very active with Extinction Rebellion in NYC. He has written a few articles, which I found moving and inspiring:

My Time in Jail with Extinction Rebellion: One of the Most Meaningful Experiences of My Life (Oct 23)

 

community, compassion - karuna, daily life, ethics, Noble Eightfold Path, racism, Right Action, Uncategorized

September 2017 full moon – Taking A Stand

Stand Against Suffering: A Call to Action by Buddhist Teachers

“‘As long as a society protects the vulnerable among them, they can be expected to prosper and not decline.’

The Buddha, in the Mahaparinirvana Sutta

Buddhism does not align itself with any party or ideology. But when great suffering is at stake, Buddhists must take a stand against it, with loving-kindness, wisdom, calm minds, and courage.”

Stand Against Suffering: A Call to Action by Buddhist Teachers

watertower yard
Water tower with Native American protest graffiti, Alcatraz

What stand can I take?

The purpose of the dharma, the Buddha’s teachings, is to free ourselves from ignorance. With the current escalation in overt racism and hate crimes around the world – on top of systemic social injustice – as a white person, the stand I’d like to take is in terms of better understanding my own white privilege.

Just getting beyond the initial reaction to the term “white privilege” can be quite a journey, so I’ve set up a new webpage with links to some resources that I plan to continue exploring myself over the next few months and years.  I also hope they’ll be helpful for any dharma practitioners who are interested in seeing through our various biases and social constructs, in the service of deeper wisdom and compassion.

https://jill0shepherd-insightmeditation.com/wise-action-undoing-racism/

I plan to add more links to inspiring and challenging articles, and in the meantime, below are just a few items that touched me recently.

 

jail screen 3
Cell block, Alcatraz

Where Will You Stand?

Rev. angel Kyodo williams 18 August 2017

“Much of what is being taught as Buddhism in America is the acceptance of a kinder, gentler suffering that does not question the unwholesome roots of systemic suffering and the structures that hold it in place. The expansive potential of the dharma to liberate us from suffering is in danger of being rendered impotent because it is held in subjugation to the very systems that it must thoroughly examine. 

No one group, community, or institution has the answer, but each of us can call forth the willingness to offer our best, claim responsibility for our worst, and fold it all into the continuous moment-to-moment practice of simply being present to what is. If your practice is not attenuating greed, hatred, and ignorance—the social expressions of which are the delusions of supremacy, racism, and oppression—then you need to change your practice.”

Where Will You Stand?

trunk red sap close
Eucalyptus trees after bushfire, New South Wales, Australia

Clinton Pryor walks for indigenous justice in Australia

“I started this journey walking from Perth to find the truth and find a new way for Aboriginal and non-Aboriginal people in Australia. For the past 50 years our people have been fighting for rights, but it’s like it has just gone down the drain too many times. So, I decided to go for a big massive walk across the country to find the truth of what’s going on. What I’ve seen and experienced this way is that our people are living in developing world conditions.

In some communities there’s no fresh water. Other communities are polluted from mining, and on top of that these companies are hiring people from out in cities and towns to work in these communities, when our local people want jobs as well. What the people want in these communities is to be self-governed. They want to take care of our people themselves.”

https://www.theguardian.com/inequality/2017/sep/08/6000km-only-20-minutes-with-the-pm-prime-minister-clinton-pryor-relives-epic-walk-across-australia-indigenous?


Te Puea marae
Te Puea marae – image from facebook

Te Puea Marae gears up to help homeless for second winter in New Zealand

The south Auckland marae (Māori meeting house) that opened its doors to the homeless last year is about to do so again.  Te Puea Marae in Mangere helped 181 people last year, using 1200 volunteers over three months. Starting on 18 July, it will again take people in – for six months.

Spokesperson Hurimoana Dennis told Morning Report this time they’ve been working hard with government agencies to provide the service.

“We believe we can still … support homeless families. We did it last year – we learnt some things, and we put people into homes.  It’s an opportunity … to work with agencies, to show agencies what best practice engagement looks like for our Māori families, our communities and those who are homeless.”
http://www.radionz.co.nz/news/national/334794/te-puea-marae-to-help-homeless-for-second-winter

Check out their facebook page for ways to help:

https://www.facebook.com/TePueaMaraeManaakiTangata/

 

ethics, Uncategorized

Let’s Stand Up Together – Bhikkhu Bodhi

flax-bw-v

In response to the intense turbulence of the last few months, and the immense outpouring of messages of resistance and support, adding my own not-so-articulate-or-informed opinions to all of that seemed redundant.  I’ve been staying quiet in terms of not posting, but active in terms of looking for ways to resist harmful energies, whichever country or community they’re emerging within.

The latest news in relation to changes in US immigration policy has been yet another wake-up call though.  I’m still struggling to find an appropriate response of my own, so in the meantime, here’s  a recent message from the North American Buddhist monk Bhikkhu Bodhi that feels very relevant.

Let’s Stand Up Together – by Bhikkhu Bodhi

I recently came across a news report stating that 2,500 religious leaders had signed a petition urging Congress to reject Donald Trump’s cabinet nominees as “a cabinet of bigotry.” I looked over the list of signatories, designated by religion, and saw only one who identified as Buddhist. This observation reinforced my puzzlement as to why Buddhist teachers and leaders in the U.S. are not more outspoken in addressing issues of public concern. Considering that Buddhism is widely hailed as the preeminent religion of peace and compassion, why, I ask myself, aren’t we more visible as advocates of peace, basic sanity, and social justice?

We’re entering a turbulent time when it won’t be enough for us merely to adopt the dharma as a regimen of resilience, a means of maintaining inner balance against the shock waves rippling across the social landscape.

Granted, our numbers are small, but I don’t think that is the only reason for our reticence to speak up. Several other factors may also be involved. One is the adoption of the dharma as a path to personal happiness to be pursued mainly in the silence of the meditation hall. A second is the fear that political activism will fire up our passions and shatter our fragile calm. A third is the belief that active engagement with worldly events is an entanglement in illusion. And still a fourth is the view, widespread among dharma teachers, that we must welcome everyone and not risk alienating potential students by expressing our political convictions.

Now, I believe that teachers whose primary job is to teach the techniques of meditation practice should not expound their personal political views from the cushion. It’s also unfitting for heads of dharma centers to use their authority to endorse candidates for office or throw their community behind a political party. Nevertheless, I would draw a sharp line between political endorsement and advocating on public issues, and I would hold that to address such issues is well within a dharma teacher’s domain. Politics today is not merely a battleground over power and position; it is also an arena where great ethical contests are being fought, contests that have a crucial impact on everyone in this country and on this planet. If, from fear of upsetting others, dharma teachers shy away from addressing these critical matters, their silence could even be considered an abdication of their responsibility as spiritual leaders.

There are certain convictions that we as Buddhists hold and consider inviolable. We believe, for instance, that every human being possesses intrinsic dignity, that everyone should be treated fairly, that those fallen into hardship should be protected and given the chance to flourish, and that the resources of the earth should be used judiciously, out of respect for the delicate web of nature. The inauguration of Donald Trump as America’s new president is likely to strain each of these beliefs to new limits. We’re entering a turbulent time when it won’t be enough for us merely to adopt the dharma as a regimen of resilience, a means of maintaining inner balance against the shock waves rippling across the social landscape. We’ll need a bolder agenda, a program of collective resistance inspired by a radically different vision of human interconnection, one that affirms our duty to respect and care for one another and to maintain a habitable planet for generations yet unborn.

To stand up and speak out in support of such ends is not necessarily to meddle in party politics. It is, rather, to bring the moral weight of the dharma to bear on matters that affect the lives of people everywhere.

If, as upholders of Buddhist faith, we’re to make our distinctive mark on public policy, we may have to establish a Buddhist advocacy group, a pan-Buddhist alliance grounded in the recognition that hot political disputes are also burning ethical issues on which we should take a stand. Through such an alliance we can bring the power of Buddhist conscience out into the public arena. Since our numbers are relatively small, we won’t be able to make much of an impact on our own. But we can join with progressive leaders of other faiths who share our convictions, advocating together on behalf of human decency and in defense of our embattled democracy. We can call, in unison, for a policy of global generosity in place of rash militarism, for programs that protect the poor and vulnerable, for the advancement of social and racial justice, and for the rapid transition to a clean-energy economy. To stand up and speak out in support of such ends is not necessarily to meddle in party politics. It is, rather, to bring the moral weight of the dharma to bear on matters that affect the lives of people everywhere—now, and long into the future.